Ayesha divorced before Marriage to Holy Prophet (asws) as per Imam of Ahlu Sunnah?

Let us see a narration in this regard from Imam of Ahlu Sunnah, Ibn abi Malika. We find in Tabaqat Ibn Sa’ad, 8/59
‘
أخبرنا عبد الله بن نمير عن الأجلح عن عبد الله بن أبي ملكية قال خطب رسول الله صلى الله عليه و سلم عائشة بنت أبي بكر الصديق فقال إني كنت أعطيتها مطعما لابنه جبير فدعني حتى أسلها منهم فاستسلها منهم فطلقها فتزوجها رسول الله صلى الله عليه و سلم

Abdullah bin Nameer >>> al Ajlah >>> Abdullah bin Abi Malika says    
When Holy Prophet (asws) proposed to Abu Bakar regarding Ayesha, He said that I have given her to Muta’m son of Jubair, so He told them and He divorced her, and then married her to Holy Prophet (asws)
‘
Abdullah bin Nameer is Trustworthy, and Ibn Hajar wrote about him in Taqreeb-ut-Tehzeeb, 1/327
3668- عبد الله ابن نمير بنون مصغر الهمداني أبو هشام الكوفي ثقة صاحب حديث من أهل السنة من كبار التاسعة مات سنة تسع وتسعين [ومائة] وله أربع وثمانون ع
Abdullah bin Nameer……..Trustworthy
‘
There have been some criticism about al-Ajlah, However, Ibn Hajar said in Taqreeb, 1/96 that He is truthful
285- أجلح ابن عبد الله ابن حجية بالمهملة والجيم مصغر يكنى أبا حجية الكندي يقال اسمه يحيى صدوق شيعي من السابعة مات سنة خمس وأربعين بخ 4
Ajlah bin Abdullah……..Truthful Shia
‘
And Dhabi wrote in his book, Dhikar Isma Man Takallam fihi wa who Mauthiq ao Salih-ul-Hadeeth (Mentioning of Names of Those having criticism but they are trustworthy or Good in Hadeeth), p. 34; that he is Sudooq(truthful)  and Ibn Moin termed Him Thiqa/trustworthy
13 – أجلح بن عبد الله أبو حجية الكندي الكوفي (على) :
شيعي مشهور صدوق روى عن الشعبي وثقه ابن معين
Ajlah bin Abdullah, he is famous Shia Truthful, narrated from sho’bi, and Ibn Moin said he is Trustworthy

Ayesha denies being the mother of all believing women

Tafseer e Mazhari

One day one woman addressed Ayesha as ‘Ummul  Momineen’.

 Upon this Ayesha became enraged and declared – I am not your mother, but (only) of your men.

 Celebrated Sunni scholar Muhyiddin Ibne Arabi – popular as Ibne Arabi asserts – This hadis is authentic (Sahih).

Other references include:
1. Qurtubbi under Tafsir of verse 6 of Surah al-Ahzaab (Surah 33: Verse 6)
2. Imam Baihaqi in his Sunnan (from الشعبيّ)
3. Tabaqaat Ibne Sa’d (from another chain than الشعبيّ)
4. Tafsir Mazhari (Urdu Edition, under Tafsir of Surah 33, Verse 6) by Qazi Sanaullah Panipati – the highly regarded scholar from the Indian sub-continent